Friday, June 12, 2015

Sam Brownback's Kansas shows the GOP id unleashed. It's not very pretty.

I think it's been increasingly clear for a couple of years now that the GOP isn't so much "anti-tax" as "anti-tax on...

Posted by Joel Mathis on Friday, June 12, 2015

Tuesday, June 9, 2015

Twirling, twirling, twirling towards freedom!

Twirling, twirling, twirling towards freedom!

Posted by Joel Mathis on Tuesday, June 9, 2015

On Marco Rubio's finances

My first pass was to give Marco Rubio a pass on this. Lots of Gen-Xers got hit by the recession in ways they're still...

Posted by Joel Mathis on Tuesday, June 9, 2015

Sunday, April 26, 2015

How Should Christians Respond to Gay Behavior They Consider Sinful? A Lapsed Mennonite Replies Awkwardly to Bishop Silva

JOHN 8:


The Pharisees brought in a woman caught in adultery. They said to Jesus, "Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?" They were using this question as a trap, in order to have a basis for accusing him.


But Jesus bent down and started to write on the ground. When they kept on questioning him, he straightened up and said to them, "Let any one of you who is without sin be the first to deny her cake and flowers at her wedding."


Now: Anybody with passing familiarity with the Christian Bible probably can spot right away that this is not a faithful retelling of the incident in John 8. Instead, it’s a telling of scripture as I re-imagined it in light of the law, passed recently in Indiana, allowing shopkeepers to discriminate against gays. My conservative writing/debating partner, Ben Boychuk, has told me on several occasions that my effort was “glib,” but I disagree. Satirical, yes, but considered satire, with a purpose that was quite serious: To suggest that Christians might want to reconsider this issue in light of an age-old question: What Would Jesus Do?


Of all the responses I received — and I continue to receive them, weeks later — none was quite as surprising as my discovery that the Bishop of Honolulu, Larry Silva, took my column and made it the centerpiece of his Sunday homily a few weeks ago. Suffice it to say, he did not agree with my outlook. He deserves to be quoted at length. (And, in fact, I’ll be writing at some length here, so you might as well settle in.)

Tuesday, February 24, 2015

I no longer get to call myself a coffee snob.



The Washington Post says we're drinking bad coffee:
People in this country, on the whole, are actually drinking worse coffee today than they have in the past. And the reason appears to be that they value cheapness over quality — and convenience over everything. "A lot of people in America would take a sip of single origin high-end coffee and not appreciate the taste," said Howard Telford, an industry analyst at market research firm Euromonitor. 
The rise of coffee pods, which come pre-ground, provides what is without question the most compelling evidence of the country's desire for convenience. Sales of coffee pods have grown by a blistering 138,324 percent — yes, 138,324 percent — over the past 10 years, according to data from Euromonitor. They have have jumped more than tenfold since 2009 alone. And they're still rising at an annual clip of more than 30 percent.
To which I say: You can have my K-cup coffee maker when you pry it from my cold, dead hands.

It's not that I like "bad" coffee. It's just that I pretty much only drink home coffee at 5 a.m., when I wake up and jump immediately into my work day. I don't have time to grind whole beans, or to linger over the pour-over method. I just need caffeine.

When I'm out and about, though, I'm pretty choosy about my coffee, dropping into places that do take time to linger of the production of a cup and make it tasty. Americans tend to mix high and low culture, anyway. I just happen to do it with coffee.

Monday, December 29, 2014

Robert Samuelson to Middle Class: I find your lack of faith disturbing


Robert Samuelson says the middle class is thinning out because it doesn't believe hard enough:

What the middle class faces today is a crisis of faith. Being middle class is more than attaining some threshold income. It also involves embracing a set of beliefs that, unfortunately, have been severely shaken. 
Middle-class Americans believe in opportunity, stability, reward for effort, a brighter future and the ability to control their lives, as sociologist Herbert Gans showed in his 1988 book “Middle American Individualism.”
Anybody who endured any bout of unemployment during the Great Recession would be bound to have their faith in such precepts shaken. There's nothing like wondering if you're going to be poor forever to make you question the American dream. And that's true even if you got back on track, somehow. I've got a good job these days, one of the best I've had, but I'm also deeply aware of how fragile it all is — how lucky I am to have found my way back.  The underlying faith I used to have that things would generally be on an upward trajectory? Gone. I miss it.

Samuelson adds:
The economy is more random, unstable and insecure than we imagined. It is less susceptible to policy engineering. The fact that the upper classes can better shield themselves against its upsets naturally breeds resentment.
That's not quite right. The resentment is bred more from the fact that the upper classes are shielded by government from the vagaries of the economy more than the lower classes are. Banks were too big to fail, our tax dollars bailed them out, and executives kept on collecting bonuses. Middle class home buyers found themselves stuck with underwater mortgages,meanwhile, and got lectures about responsibility. The people most directly responsible for screwing the economy suffered little, if any, long-term consequences. The rest of us are still living with consequences in many cases. Hard to have faith when lived experience contradicts it.

Sunday, December 28, 2014

The disaster that is the F-35

Yikes:
Total taxpayer losses in the failed Solyndra solar-energy program might come, at their most dire estimate, to some $800 million. Total cost overruns, losses through fraud, and other damage to the taxpayer from the F-35 project are perhaps 100 times that great, yet the “Solyndra scandal” is known to probably 100 times as many people as the travails of the F-35. Here’s another yardstick: the all-in costs of this airplane are now estimated to be as much as $1.5 trillion, or a low-end estimate of the entire Iraq War.

Netflix Queue: The Master

Lots of thoughts inspired by my viewing of The Master on Netflix, but the easiest to convey is this: Joaquin Phoenix's face in this movie is an amazing thing, a craggy and broken down work of art. So amazingly photographed by Paul Thomas Anderson and his crew.


After New York: A question about police, protests, and the limits of politics

Since it now seems to be a common theme on the right that critics of police practices enabled the (horrible, awful, only-to-be-condemned) murders of two New York cops, a question:

What is a permissible level of protest regarding police activities?

What is a permissible level of criticism?

Are any protests or criticisms permissible, or do they by definition contribute to a lawlessness that endangers police lives and thus our civic order?

The war in Afghanistan is over. Long live the war in Afghanistan.

Well, that was anti-climactic:

The United States and NATO formally ended their war in Afghanistan on Sunday with a ceremony at their military headquarters in Kabul as the insurgency they fought for 13 years remains as ferocious and deadly as at any time since the 2001 invasion that unseated the Taliban regime following the Sept. 11 attacks.
We've been fighting and dying in Afghanistan for 13 years. We're going to keep on fighting and dying in Afghanistan ... only not quite as quickly as we have been. That's not war anymore? George Orwell, call your office.

Big-government conservatism

Robert P. George, natural law theorist extraordinaire, is in my morning paper:
Considered as isolated acts, someone's recreational use of narcotics, for example, may affect the public weal negligibly, if at all. But an epidemic of drug abuse, though constituted by private acts of drug-taking, damages the common good in myriad ways. This does not by itself settle the question whether drug prohibition is a prudent or effective policy. It does, however, undermine the belief that the recreational use of drugs is a matter of purely private choice.
A lot of my conservative friends are fans of George, I think, and look to him when making arguments against gay marriage. (He's talking about pornography in the current column, though.)

What's striking, though, is how closely this argument for drug prohibition mirrors the argument for, say, banning old-style lightbulbs in favor of more energy-efficient modern models — a project that caused no shortage of chest-beating among many of the same conservatives who are allied with George on matters of morality. It's an odd concept of liberty and governent's proper role in our lives that anguishes over lost light-bulbs but feels free to deny the marriage contract to individuals. 

Tuesday, September 2, 2014

To my Republican friends, a note on race

Too often, I end up in conversations about race and politics that end up a free-for-all about which of the two major parties does more to appeal to modern racism. It's a circular argument, and I think it does more to block progress on the topic than it does to help.

So, here's my own small and meager attempt to break through.

I acknowledge that, for much of its history, the Democratic Party has been the party of white racism.

I believe that white racism is probably the single most destructive force in American history.

I acknowledge that it was Democrats who kept anti-lynching bills at bay for much of the 20th century.

I acknowledge that it was Democrats who kept civil rights bills at bay for much of the 20th century.

I acknowledge that LBJ said and did racist things, and sometimes voted for racist legislation.

I acknowledge the Dixiecrats were an offshoot of the Democrats.

I acknowledge that Robert Byrd was at one time a member of the Ku Klux Klan.

I acknowledge that on occasion, there are those in the Democratic Party who exploit racial solidarity in cynical ways, for personal or political gain. I acknowledge that Jesse Jackson and Al Sharpton have sometimes earned the cynicism they're offered as a result.

In short, I acknowledge that the left side of the political spectrum has a problem, historically, with racism — and that this is true because America, historically, has a problem with racism.

And I acknowledge that I (and many on my side) are quick to see racism on your side and much more forgiving when we detect it among our putative allies.

To whatever extent I am party to these sins: I repent.

I cannot control or even influence how you discuss and approach race. But do not let my own approach harden your heart so that a productive conversation is impossible. I acknowledge my errors, and those I am heir to.

And I hope someday, the conversations we have on this topic can be productive, full of reflection, instead of never-ending attempts to assign blame to somebody else. Wisdom begins with humility — knowing how little we know, knowing that we, and those who came before us, have often fallen short.

Wednesday, July 30, 2014

Penn State and Paterno Truthers: "It's All About the Student-Athletes" Edition

Following up on my column today at PhillyMag, I'd like to address one issue that keeps coming up from critics of the NCAA sanctions against Penn State:

I'll quote a Penn State friend: "None of the student athletes who are currently at Penn State were involved with the Sandusky mess, very few of the coaches who are currently there were around during that time, heck- some of the students weren't even BORN yet. So why are they the ones being punished by the NCAA's overreaching?"

That is, to my mind a bit of a canard. There's not a single person on the team, at this point, who didn't choose to be there knowing the sanctions in place. Penn State is on its second coach since then; every player who was on the team at the time was allowed to transfer without penalty; every player who remains on the team or who has joined since knew what they were getting into . They are not victims.

(This argument, incidentally, means that there should never be NCAA sanctions, because every punishment ends up affecting student athletes who weren't present at the time of an offense. That effectively means institutions can't be held accountable for breaking the rules by their employees.)

It's also why I'm skeptical about the "it's for the student athletes" stance that so many Penn Staters present. The student athletes made their choices, eyes open. The institution, however, is still paying a price. I think, all told, that's appropriate.

Saturday, June 14, 2014

A reminder: The surge failed.

With Iraq suddenly embroiled in a Sunni-Shia civil war that risks leaving the country in the hands of the "worse than Al Qaeda" comic book name of ISIS — Hydra was already taken — one thing is worth remembering: We knew this was going to happen years ago. It was just a matter of time.

Lots of people — conservative hawks, particularly — feel like the Iraq War was won with the "surge*" that came as a last-ditch gamble in the final two years of the Bush Administration. And in fact, the surge — combined with the so-called Anbar Awakening— did reduce the violence in Iraq quite a bit. But the surge was designed to accomplish a number of strategic goals that never got accomplished: A reduction in violence was supposed to give Iraqis the space for crucial reconciliation and institution-building achievements that never occurred. Which is why we're here today.

*It's insane how quickly all of this has receded from "current events" to "history." Damn.

In June 2008, Foreign Affairs offered this assessment of the surge:
The surge has changed the situation not by itself but only in conjunction with several other developments: the grim successes of ethnic cleansing, the tactical quiescence of the Shiite militias, and a series of deals between U.S. forces and Sunni tribes that constitute a new bottom-up approach to pacifying Iraq. The problem is that this strategy to reduce violence is not linked to any sustainable plan for building a viable Iraqi state. If anything, it has made such an outcome less likely, by stoking the revanchist fantasies of Sunni Arab tribes and pitting them against the central government and against one another. In other words, the recent short-term gains have come at the expense of the long-term goal of a stable, unitary Iraq.
Yup.

In response to all of this, conservative hawks replied: "Shut up." The surge didn't achieve its goals, they said, but it succeeded because Iraq had found a new bottoms-up approach to creating peace that nobody anticipated.

It's clear now they were wrong. Again.

The result of all these errors is that it's been a long time since American officials could make a "right" call in Iraq. Stay? You'll just keep getting Americans killed in a war that had already dangerously weakened the country and its credibility. Leave: You set the stage for extremists, massacres, and strongmen to fill the vacuum. There was never any good way to stay; there was never any good way to get out. We're seeing proof of the latter, now, but both propositions are true. What a tragedy. What a terrible, awful tragedy.


Friday, May 9, 2014

#RIPCommunity

In May 2011, I entered the hospital with constipation, found out I was on the verge of dying, went into surgery and had my guts opened up. I woke up in extreme pain and deep humiliation from the colostomy bag I was suddenly, unexpectedly (though temporarily) forced to wear. The combination of events sent me into a fairly deep — and, I think, understandable — depression.

I remember the first time I laughed. It was that Thursday in the hospital; I was to leave the next day. I was resting with a TV that didn't actually offer audio for all the channels it showed — NBC was among the silent offerings. Still, I tuned into Community that night, which was ending its second season.

And that night, I laughed for the first time since the surgery. It had everything to do with this moment:


That's the character Troy, popping up out of a garbage can and seeing his friend Abed for the first time this episode, set during an Old West-themed paintball game. There was something about the look on Donald Glover's face, the pure joy of recognition, that elicited deep and involuntary laughs from me.

Then the pain took over. And I wept.

The first two years of Community's run — long thought by many observers to be the show's finest — coincided with two of the toughest years of my adult life. My illness occurred during the second year; I lost my job the first. I felt haunted by failure. Community was one of rare pleasures I knew during that time. Among the best? My then-toddler son slipping into bed with me on Friday mornings when I was still in too much pain to do anything but recover, so that we could watch the latest episode together on the iPad. He can still sing the theme song.

It's just a show. And what Community meant to me is probably not what Community meant to you, if you watched it at all. We all encounter art —even silly, disposable, pop art —with the baggage we bring to it. I brought a little extra to this show; and I'm sad to see it go.

Monday, April 28, 2014

Donald Sterling Doesn't Just Have a Race Problem. He Has a Class Problem.

A lot has been made about the comments (allegedly) made by Clippers owner Donald Sterling about race. But I think his comments about class are also kind of interesting. Here he (allegedly) is, talking about Clippers' players:

The woman reminded him that the Clippers roster is primarily black. 
“I support them and give them food and clothes and cars and houses,” said the man alleged to be Sterling. “Who gives it to them? Does someone else give it to them?” 
“Who makes the game?” he continued. “Do I make the game, or do they make the game? Is there 30 owners, that created the league?”
And hey, has there ever been a more perfect example of capital's view of labor?

Me? I'm pretty sure the league doesn't exist at all without the efforts of its workers. People buy tickets to watch the players. People buy the jerseys of players. Networks pay hundreds of millions of dollars to show players playing on TV. The owner, when he's seen during these broadcasts, is seen for a few moments if at all.

In other words: The players, the workers, generate whatever monetary value the team has to Sterling. Yet he sees himself as the provider! He gives them food and clothes and cars and houses. He makes the game.

I'm not being Marxist here: The NBA isn't a global phenomenon without owners to organize teams and an administrative office that exploits the game for maximum exposure and popularity. But the product, at the end of the day, isn't just the fruit of the players' labors — it is the players labors.

Thing is: Donald Sterling appears to be an exceptional racist. I don't think he's an exceptional captalist. He really thinks he makes the league. That should probably offend the player almost as much as his (alleged) racism.

Wednesday, November 20, 2013

Another Round on Self-Evident Truths

At Power Line, friend (and nemesis!) Steve Hayward replies to my suggestion that he reads rather too much into President Obama's second inaugural by using rather too little of it. Steve originally used just a few words from this line of that speech—
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty, and the pursuit of Happiness.” 
Today we continue a never-ending journey, to bridge the meaning of those words with the realities of our time. For history tells us that while these truths may be self-evident, they have never been self-executing; that while freedom is a gift from God, it must be secured by His people here on Earth. 
—to suggest that Obama's belief system is (ahem) less than fully American. "May be self-evident" suggests residual disbelief in the proposition. I suggest the fuller passage indicates the president's unmitigated acceptance of said proposition.

Steve replies:
No sensible person disputes that we work out our ideas in space and time with great difficulty, but Obama’s use of “may” is extremely telling, like the academics I meet who unfailingly say “Lincoln was right—for his time.”  What about our time, today?  What about Lincoln’s view that the self-evident truths of the Declaration were true everywhere and always, as Jefferson put it?  I’d bet a lot of money that Obama does not believe that.  Does Joel really believe differently about Obama’s deepest philosophical views?  Why would Obama believe differently? 
Since my original critique of Steve's post was founded on the idea that getting inside the president's head—any president—is a fool's errand, I'm going to try to decline speculation about "Obama's deepest philosophical views." I don't know what they are; I can only know what he says and what he does.

Monday, November 18, 2013

Getting Inside Obama's Head: Steven Hayward Edition.

I think most pundits do their worst work when they play armchair psychologist; instead of assessing what (say) a president is doing on its own terms, they try to guess at the man's motivations and hidden beliefs—often in venal terms, if they disagree with that president's acts.

My friend and occasional nemesis Steven Hayward, I think, gets caught in this trap in his latest column for Forbes, in which he speculates about why the president isn't showing up for this week's anniversary commemorations of the Battle of Gettysburg, decides that the president just doesn't believe in America the way the rest of us do.
One reason may be that Obama has to carefully avoid associating himself fully with Lincoln’s view about the centrality of what Lincoln called, at Gettysburg, “the proposition” that “all men are created equal.” Obama omitted this famous line from the Declaration of Independence in his famous Philadelphia speech about the Rev. Jeremiah Wright controversy in 2008. He did finally quote the Declaration’s “self-evident truth” in his second inaugural address earlier this year, but then added in a revealing line, “while these truths may be self-evident. . .” 
May be self-evident? This is what intellectual poker players would call a revealing “tell.” If hooked up to a polygraph, Obama would likely have to confess to the modern liberal view that individual rights come not from our natural equality as human beings, but from a positive grant from government. The redistributive welfare state depends on this principle for its legitimacy, as does today’s “progressive” insistence on dividing people into groups according to skin color or gender or sexual preference, and assigning hierarchies of legal rights accordingly. Much of modern liberal philosophy depends on turgid obfuscation to disguise the fact that it is at odds with Lincoln’s understanding of equal rights.
I can argue another time with Steve about the foundations of the legitimacy of the welfare state. But the problem here is that he truncates the president's inaugural speech—by a punishing amount—in order to get it to "reveal" what he sees in it. Here's what the president actually said:
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty, and the pursuit of Happiness.” 
Today we continue a never-ending journey, to bridge the meaning of those words with the realities of our time. For history tells us that while these truths may be self-evident, they have never been self-executing; that while freedom is a gift from God, it must be secured by His people here on Earth. The patriots of 1776 did not fight to replace the tyranny of a king with the privileges of a few or the rule of a mob. They gave to us a Republic, a government of, and by, and for the people, entrusting each generation to keep safe our founding creed.
For a black man born before the Civil Rights Act, before the marriage of his parents would have even been considered legal, it must be "self-evident" that it has taken the work of many people to secure the promises that the Founders said were owed to all of us.

More to the point, one only has to read Obama's entire sentence to realize that he explicitly affirmed what Steve says he didn't.  Steve's a skilled polemicist, and I realize that much of the writing he does (at least in blog form) often amounts to playing "got your nose" with liberals. Still, I think his attempt to psychoanalyze the president drifted into actual (and because I like him, I'm sure inadvertent) misrepresentation of the president's words.

Saturday, August 31, 2013

John Yoo: Still wrong on the Constitution

Please oh please oh please world, remember this is how John Yoo* views constitutional questions: With the Constitution being secondary to whatever warmaking policy imperative Yoo is in favor of this week.


The Constitution vests power in Congress to authorize war, the executive to, uh, execute it—and, it's generally understood, that power allows the executive to act with dispatch when an attack has been made upon the United States and its forces. Such is not the case here.

Tom Woods (who is almost certainly more conservative than I am) writes: "In conformity with this understanding, George Washington’s operations on his own authority against the Indians were confined to defensive measures, conscious as he was that the approval of Congress would be necessary for anything further. 'The Constitution vests the power of declaring war with Congress,' he said, 'therefore no offensive expedition of importance can be undertaken until after they have deliberated upon the subject, and authorized such a measure.'" 

Seems clear. Choosing between Yoo's interpretations and George Washington's example, I'll stick with George Washington.

* I know we've moved on from the George W. Bush administration. But Yoo's work in the Office of Legal Counsel, I think, opened the door to scary possibilities from wartime American governments. He'll probably continue to be  my bugaboo.

Thursday, August 29, 2013

Being poor makes you more poor (An ongoing series)

Financial stress may hit your brain and wallet: "Being short on cash may make you a bit slower in the brain, a new study suggests. 
People worrying about having enough money to pay their bills tend to lose temporarily the equivalent of 13 IQ points, scientists found when they gave intelligence tests to shoppers at a New Jersey mall and farmers in India. 
The idea is that financial stress monopolizes thinking, making other calculations slower and more difficult, sort of like the effects of going without sleep for a night."
Not much to add to this, except that I've seen other studies that suggest the stresses of being poor do hurt one's decision-making capabilities. Expecting people to "bootstrap up" out of their circumstances thus isn't always realistic.